财经类新闻app:西安各大名胜古迹的英文简介

来源:百度文库 编辑:中科新闻网 时间:2024/04/28 05:46:17
不只要名字啊……还要简介……拜托各位了

Historical sites in Xi'an:
  Ruins of Lantian: national key cultural relics protection units. Is located in Xi'an City, 50 kilometers southeast of Lantian County, Chen Wo Village and the public Wang ling.
  Site: the national key cultural relics protection units. Located in the eastern suburb of Xi'an north Banpo village in Baqiao district.
  Jiang Zhai site: national key cultural relics protection units. Located in Xi'an East Lintong District Mount Li foothills east of Kanawha two on the platform of the Jiang Zhai cun.
  Feng Hao sites: the national key cultural relics protection units. Located in Changan Doumen County town of Ma Wang Zhen, Feng River area.
  Qin and Han Dynasties Yueyang City ruins: key cultural relics protection units in Shaanxi province. Located in the northeast of the city of Yanliang Xi'an Wu Tun Xiang Guan Zhuang district crown jewels and Tuen Mun area.
  Mausoleum of the First Qin Emperor and Terracotta Army pit: national key cultural relics protection units, the world cultural heritage. Imperial mausoleum is located in Lintong District of Mount Li town 5 kilometers.
  Afanggong sites: the national key cultural relics protection units. Located near the town of Three Village West afanggong Xi'an Weiyang district.
  Tang Changan ruins: national key cultural relics protection units. Located in the urban area of Xi'an. Sui said Daxing city.
  Daming Palace Ruins: national key cultural relics protection units. Xi'an is located in the northeastern part of the city outside of the original.
  Dragon Temple: Shaanxi province key cultural relics protection units. Located in the south of Ironforge Temple Village Yanta District Xi'an city north.
  Huayan Temple: key cultural relics protection units in Shaanxi province. Located in the south of Xi'an Changan County Wei Qu Zhen Zhu Poxi Shaolingyuan Banpo, about 15 kilometers north from Xi'an city.
  China Palace Ruins: national key cultural relics protection units. Located in Xi'an East Lintong district north of Mount Li.
  Xi'an city wall: national key cultural relics protection unit. Located in the urban area of Xi'an.
  Tower: national key cultural relics protection units. Located in the Middle East, South, West, north of Xi'an City, four main street intersection.
  Drum Tower: national key cultural relics protection units. Located in the ancient city of Xi'an Beiyuanmen Street South west.
  Mosque: national key cultural relics protection unit. Located in the ancient city of Xi'an inside the drum tower in the North Tower, Xi'an City, the largest scale of Islamic temples. Also known as the Great Mosque, because in the learning of the mosque East Lane, it is also called the Todaiji temple.
  Town God's Temple Xi'an: key cultural relics protection units in Shaanxi province. Located in the ancient city of Xi'an University of Xi Xiang East West street.
  Cui Huashan: Xi'an scenic area. Located in the city of Xi'an City, more than 30 kilometers southeast.
  Mount Li: scenic area of Shaanxi province. Located in Lintong District of Xi'an City
  . From (Mount Li), (Huaqing Hot Spring), (Mausoleum of the First Qin Emperor), (Qin Terracotta Army Museum) and other attractions.
  End Nanshan: Xi'an scenic area. Is located 30 kilometers south of Xi'an. Is the name of Qinling Mountains Zhongnanshan from west to East Wugong County in Lantian County, including Huashan, five South Taiwan, Cui Gui Shan, Feng Meiyukou etc..
  Taibai Mountain National Nature Reserve. Located 110 kilometers southwest of Xi'an city. Taibai Mountain since ancient times is the main place of Taoism, Buddhism activities and existing Artemisia Si Ping, Nakayama Tera, hall, fighting Mu Gong, restful temple, Temple of overtly, sheep temple, Wengong temple, the uncle of the sea, pull Sendai, monasteries and temples. Taibai Mountain is a paradise for wild animals, wild birds and animals up to more than 270 kinds of, up to 500 kinds of insects have been named, many of which are state protection of rare animals species, such as the giant panda, golden monkey, antelope and so on.
  西安的名胜古迹 :

  蓝田猿人遗址:全国重点文物保护单位。位于西安城东南50公里处蓝田县陈家窝村和公王岭。
  半坡遗址:全国重点文物保护单位。位于西安东郊灞桥区半坡村北。
  姜寨遗址:全国重点文物保护单位。位于西安城东临潼区骊山山麓临河东岸二级台地上的姜寨村。
  丰镐遗址:全国重点文物保护单位。位于长安县马王镇、斗门镇一带的沣河两岸。
  秦汉栎阳城遗址:陕西省重点文物保护单位。位于西安城东北阎良区武屯乡关庄和御宝屯一带。
  秦始皇陵与兵马俑坑:全国重点文物保护单位,世界文化遗产。皇陵位于临潼区骊山镇东5公里处。
  阿房宫遗址:全国重点文物保护单位。位于西安市区西部未央区三桥镇阿房宫村附近。
  隋唐长安城遗址:全国重点文物保护单位。位于今西安市区。隋称大兴城。
  大明宫遗址:全国重点文物保护单位。位于西安市区东北部龙首原上。
  青龙寺:陕西省重点文物保护单位。位于西安市区南部雁塔区铁炉庙村北。
  华严寺塔:陕西省重点文物保护单位。位于西安城南长安县韦曲镇朱坡西的少陵原半坡上,北距西安市区约15公里。
  华清宫遗址:全国重点文物保护单位。位于西安城东临潼区骊山北麓。
  西安城墙:全国重点文物保护单位。位于西安市区内。
  钟楼:全国重点文物保护单位。位于西安城中东、南、西、北四条大街交会处。
  鼓楼:全国重点文物保护单位。位于西安古城内西大街北院门南段。
  化觉巷清真寺:全国重点文物保护单位。位于西安古城内鼓楼西北化觉巷,为西安市规模最大的伊斯兰教寺院。又称清真大寺,因在大学习巷清真寺之东,故又称东大寺。
  西安城隍庙:陕西省重点文物保护单位。位于西安古城内西大街大学习巷东侧。
  翠华山:西安市风景名胜区。位于西安市城东南30余公里处。
  骊山:陕西省风景名胜区。位于西安市临潼区
  。由(骊山)、(华清池)、(秦始皇陵)、(秦兵马俑博物馆)等景点组成。
  终南山:西安市风景名胜区。位于西安城南30公里处。终南山是秦岭西自武功县东至蓝田县的总称,包括翠华山、南五台、圭峰山、沣峪口等。
  太白山:国家自然保护区。位于西安城西南110公里处。太白山自古为道教、佛教活动的主要场所,现存有蒿坪寺、中山寺、大殿、斗姆宫、平安寺、明里寺、放羊寺、文公庙、大爷海、拔仙台等寺院庙宇。太白山更是野生动物的乐园,野生鸟兽多达270余种,已定名的昆虫多达500多种,很多是国家珍稀动物保护品种,如大熊猫、金丝猴、羚羊等。

兵马俑:The Terra Cotta Warriors
The terra-cotta warriors museum is China's largest ancient military museum. In 1961, the state council of the People's Republic of China will be emperor qinshihuang as the national cultural relic protection unit. For the first emperor qin shihuang cemetery thorough archeological investigation begins. In 1962, the archeologists were plotted cemetery, the first piece of plane layout diagram, via detecting, cemetery ranges 56.25 square kilometers, which is equivalent to nearly 78 palace, cause the archaeology sensation. In 1987, the emperor qinshihuang and Terra Cotta Warriors pit "by UNESCO world heritage list approved listed in the", and is known as "eighth wonder of the world" make the whole world, make amazing all Chinese proud!
秦始皇兵马俑博物馆上是中国最大的古代军事博物馆。1961年,中华人民共和国国务院将秦始皇陵定为全国文物重点保护单位。对秦始皇陵园第一次全面的考古勘察始于。1962年,考古人员绘制出了陵园第一张平面布局图,经探测,陵园范围有56.25平方公里,相当于近78个故宫,引起考古界轰动。1987年,秦始皇陵及兵马俑坑被联合国教科文组织批准列入《世界遗产名录》,并被誉为“世界八大奇迹”令全世界人惊叹,令全中国人自豪!
The terra-cotta warriors pit is located in east of xian have 6 km west south, west village.porcelain from qin qin shihuang DiLing 1225 meters, is one of the largest group cemetery PeiZangKeng, pit which buried vast warriors in group is the epitome of the qin dynasty powerful army. 1974 west village.porcelain farmers was found during drilling shock and the terra-cotta warriors. It is made up of three different sizes of the pit composition, respectively Numbers for 1 pit, no.2 pit, no.3 pit. Three total area of nearly 20,000 square meters, the pit pit with reality, and the true horses were similar in size of TaoMa hooped head-dress, about 8,000 pieces, practical weapon tens of thousands.
秦始皇兵马俑坑位于西安市临潼区城东6公里的西杨村南,西距秦始皇帝陵1225米,是秦始皇陵园中最大的一组陪葬坑,坑中所埋藏的浩大俑群是秦王朝强大军队的缩影。 1974年西杨村农民打井时发现了震惊中外的秦始皇兵马俑。它是由三个大小不同的坑组成,分别编号为一号坑、二号坑、三号坑。三个俑坑总面积近20000平方米,坑内共有同真人、真马大小相似的陶俑、陶马约8000件,实用兵器数以万计。

华清池Huaqing pool
The Huaqing Pool is located in the Lintong District 30 km east to the urban area of Xian. With Mount. Li to its south and the Wei River to its north, it boasts the natural hot springs. The favorable geographical condition and natural environment make it one of the cradles where ancient people settled and . It was also a favorite place for emperors to buildtheir palaces as a resort. Since ancient times, it has ever been a famous bathing and tourist destination.

  According to historical records and archeological the Huaqing Pool has a history of 6000 years for the use of hot springs and a history of 3000 years of royal gardens. Over these years, the cultural relics excavated near the source of hot springs prove that over 6000 years ago primitive residents had used the hot spring. In West Zhou, King Youwang ordered the construction of Li Palace on the site. Then the emperors of the following dynasties join in the line. After Emperor Xuan Zong ascended the throne, he commanded the construction of Huaqing Palace on a large scale. The construction was built along the Lishan Mountains range, and the former spring well was designed into a pool. Roads were built to reach the top of Lishan Mountain and one two-way road to Changan linked Huaqing Palace with Daming Palace and Xingqing Palace in the capital city. In the year 747 A.D., the new palace was completed and emperor Xuan Zong named it Huaqing Palace. Because there are many hot spring pools in the palace, it is also called Huaqing Pool With the third peak of Lishan Mountain and the source of hot springs on the axis and the hot springs as the center, the palace was laid out in four directions. This design, on the one hand, made a good use of the hot springs; on the other hand, it represented a precise and strict layout. Inside the palace, there were officials bureaus and houses and hot pools. In addition, some recreational places such as the Rooster Fight Pit and Polo Field etc. for emperor Xuan Zong and Lady Yang were also available. At that time, the history of Huaqing Pool reached its climax.
位于西安东约30公里的临潼骊山脚下北麓,是中国著名的温泉胜地,温泉水与日月同流不盈,不虚。每天都有很多游人在这里洗温泉澡。据历史记载,这里的温泉大约发现在3000年前的西周时代。汉代曾在这里建造帝王贵族的行宫别墅。唐代建有富丽堂皇的“华清宫”。“华清池”由此得名。经历代战争,原来的建筑都已毁塌。现在的建筑都是按照历史记载的布局于1959年重建的。自古以来,华清池为游览胜地。华清池温泉共有4处泉源,在一石券洞内,现有的圆形水池,半径约1米,水清见底,蒸汽徐升,脚下暗道潺潺有声,温泉出水量每小时达112吨,水无色透明,水温常年稳定在43度左右。四处水源眼中的一处发现于西周公元前十一世纪——前771年时代,其中三处是解放后开发的。总流量每小时为100多吨,水温43℃。水内含多种矿物质和有机物质,有石灰、碳酸钠、二氧化硅、三氧化二铝、氧化钠、硫磺、硫酸钠等多种矿物质。骊山温泉、千古涌流,不赢不虚。温泉水不仅适于洗澡淋浴,同时对关节炎、皮肤病等都有一定的疗效。浴池建筑面积约3000平方米,华清池有各类浴池一百多间,一次可容纳近400人洗浴。
  这里作为古代帝王的离宫和游览地已有三千多年的历史。周,秦,汉,隋,唐等历代帝王都在这里修建过行宫别苑,以资游幸。冬天温泉喷水,在寒冷的空气中,水汽凝成无数个美丽的霜蝶,故名飞霜殿。相传西周的周幽王曾在这里建离官。秦、汉、隋各代先后重加修建,到了唐代又数次增建。名曰汤泉宫,后改名温泉宫。到了唐玄宗时又大兴土木,治汤井为池,环山列宫殿,此时才称华清宫。因宫在温泉上面,所以也称华清池。唐代华清池是帝王妃嫔游宴的行宫,每年十月到此,年终返回。唐天宝六年(747)扩建后,唐朝第七个皇帝玄宗每年携带杨贵妃到此过冬沐浴在此赏景。据记载,唐玄宗从开元二年(714年)到天宝十四年(755年)的41年时间里,先后来此达36次之多。飞霜殿原是唐玄宗(685一762)和杨贵妃的卧室。白居易《长恨歌》就写道:“春寒赐浴华清池,温泉水滑洗凝脂”。

Banpo Village -- 5,000 B.C.
Six to seven thousand years ago, a stable village was built by a late Neolithic people. Banpo had about sixty buildings and housed over 200 people from two clans. It was a matriarchal society based on farming. The houses were thatch over wood beams while the floors were sunk 2 to 3 feet into the ground. Heat was provided by a central fire for the family. They stored food in underground caves, dug deep enough to protect it from wildlife and insects. The month before this trip I was in Chicago and stopped by the Field Museum. They have a model of a native American hut from a plains tribe. The similarity is striking. Food storage, architecture and the organization of the village all brought on déjà vu.

The Banpo worked together. They dug a trench around the entire complex both for protection and for drainage. There was a large meeting hall in the center of the village and central storage. Most of the tools (axes, hoes, knives) were of stone, but some implements were of bone (needles for sewing). The stone tools looked remarkably sharp, but it was still fortunate to be in an area where the soil was loose and easily tilled.
Art, in the form of geometric designs and human and animal figures is found on many of their pots. The village had their own pottery which produced specialized pots for drinking, storage, cooking, and burial. Although adults were buried in the cemetery outside the village, children and infants were buried alongside the huts in special clay urns. I would like to know why.
Over the next 3,000 years the descendants of these people would found new villages, begin to build cities, use jade, bronze, and copper and increase their skills in agriculture. The first dynasty or unified government is called the Xia and lasted from 2200 to 1700 B.C. give or take a few years. After that, change came more rapidly (or appears to from our perspective).
Terra-cotta Soldiers -- Qin Dynasty --221-206 B.C.
Xi'an is peppered with the enormous tombs of emperors, dukes, generals and other wealthy people who would commence building as soon as they achieved power. Confucius (511-479 B.C.) emphasized that the son owed the father filial piety. This principle applied to the filial duty required of the people to the dukes and the dukes toward the king. This respect carried past the grave; the son showed his respect by giving the father a lavish burial and memorials. Confucius also said that a man should not plan or build his own funeral. It violated the laws of propriety. That seems logical. It would prevent the proper expression of filial duty.
But if you are an Emperor. . . In 221 B.C. Ying Zheng (259-210 B.C.), King of Qin, became the First Emperor of Qin, (Qin Shihuangdi), when he managed to consolidate the neighboring states under his rule. He had begun work on his tomb shortly after becoming king of Qin at the age of 13. The work took 39 years. Everything about it is big and grandiose: it covers 56.25 square kilometers; there are terra-cotta models of 8,000 warriors; it took 700,000 workers to complete it; thousands of workers were buried within the tomb; the tomb has pearls embedded in the ceiling to represent the stars; rivers and lakes were modeled using liquid mercury -- the list goes on, even seeing it, you don't get the scope.
The First Emperor does not seem to have been someone who enjoys a good argument. Confucianism also stresses the responsibility of the father (emperor) to the son (the people) and teaches that if you tax people too heavily and do not administer by the principle of propriety, your reign will not last and there will be rebellion. Excess was to be avoided. The core of Confucian philosophy is to advise good government. In 222 and 223 B.C. respectively, the First Emperor ordered the burning of books of history and philosophy and the death of 460 Confucian scholars who had the temerity to continue teaching the principles drawn from the past. He may have had them buried alive or just killed.
Live burial was an old practice among the Qin. When Duke Mu of Qin died in 621 B.C., 177 slaves, citizens, and followers were buried with him. Duke Jing of Qin had at least 186 people buried with him when he died in 537 B.C. The practice is called "xun" and makes "following to the grave" have new meaning. The people who were buried with the ruler were supposed to continue to protect and serve. Everything that was comfortable and necessary in this life was provided in the next. The First Emperor is supposed to have had the artisans who designed and built his tomb killed so they could not reveal its secrets. The tomb itself has not been opened yet.
On the bright side, the First Emperor did not have 8,000 warriors buried with him; the clay models are an advance. The tradition of "xun" may help to explain the great care taken to make each model unique -- each of the 8,000 soldiers has their own facial features, hair-style, and when dressed in the same uniform, the folds and fit are unique. The First Emperor also managed to build over 6,000 miles of road to rival those of the Roman Empire, over a thousand miles of canals for flood control, transportation and irrigation, and consolidated three sections of what would be the Great Wall into a wall of 5,000 li. Just the work on the wall took 10 years and 300,000 soldiers and uncounted numbers of civilians. (Visit the Great Wall page)
Qin Shihuangdi centralized the bureaucracy and government to control rival states within the empire. His innovations (travelling inspectors, bureaucrats reporting in a hierarchy, and the unification of the country through roads and canals) laid the foundation for future dynasties. Only by bypassing local control and providing services through the central power could you not only conquer neighboring states, but successfully govern and unite them. Centralization was particularly important in the Yellow and Yangtze regions. Flooding periodically wiped out years of work and required coordinated planning to build canals across territories to control it. The Qin dynasty was quickly overthrown following the death of the First Emperor. Succeeding dynasties expanded the organization developed in the Qin, but returned, in part, to the Confucian principle of governing for the welfare of the people.
The Silk Road
The first Han (206 B.C.-220 A.D.) emperors built upon the foundations of the Qin and expanded their territory enormously. Unlike the Qin, they allowed the cultures of the new territories to remain intact and encouraged trade and commerce among the various parts of the empire.
The Han emperor, Wudi, needed allies to guard against threat from a strong neighbor. He had heard of a very strong and rich state to the west. There must have been some amount of travel over long distances at this time for news to have reached Xi'an of countries as far as India. There had been no official contact, so in 119 B.C. Wudi sent Zhang Qian to form an alliance. Just outside his own territory, Zhang Qian and his men were captured by a Hun tribe and held ten years before he could escape and continue his journey. That he continued is one of the amazing parts of the story. The power of the emperor was absolute, you finished your task. The fact that a second envoy does not seem to have been sent after Zhang Qian didn't return in a few years is a second curiosity.
Zhang Qian's travels took him toward India. He found the country he sought, but the ruling king thought it was a little impractical to form a defensive alliance at such a distance. When Zhang Qian returned and told Emperor Wudi of what he had seen in these western states, he was sent back with a large delegation and items to trade. Silk was an immediate hit. Over time, silk exports reached as far as Rome where it was a valued commodity. Silk feels wonderful to us now, imagine what it must have felt like to a people who had only worn loomed cottons and wools. Silk takes natural dyes readily, giving strong saturated color. Both cotton and wool mute the most vibrant dyes. So, instead of a defense alliance, they developed one of the first multi-national trade agreements.
The effects on art, architecture, farming, and industry were immediate. There were direct imports of new products from the west including alfalfa, pomegranates, grape vines, and fine horses, but the real benefits to both cultures is less tangible. It fires the imagination to find that thoughts can be different from one's own.
Walking through the exhibits in the Shaanxi (Shanxi) Provincial Museum is like walking through the history of the Silk Road. You begin with items from the Xia (2200-1700 B.C.) and move through history into the Ming and Qing dynasties. The collection from the Han through the Tang (618-907) and Song (960-1279) dynasties shows the changes of art and craftsmanship. It isn't just that the skills have developed and changed, many of the early pieces are detailed and executed to perfection, it is the viewpoint that has changed. The later works have a stronger reality base, a knowledge of the world. We left the museum with regret, so little time. I have provided links to some Chinese Art pages in case you are interested.
Big and Little Goose Pagodas -- Buddhism in China
The Silk Road brought all sorts of strange and wonderful ideas to China in addition to the material trade. Politics, family relationships, philosophy, and religion would all be influenced by exposure to new concepts. In 652, Xuan Zang returned from India where he had spent 18 years studying Buddhism. When he returned he brought manuscripts of Buddhist texts to translate into Chinese. He must have had an excellent advance agent, because the emperor sent a huge escort to meet his party and the entire city celebrated his return. The crown prince Li Zhi had built the surrounding temple in 648 and dedicated it to his mother. The Big Goose pagoda was added for the manuscripts brought back by the travelers. When Xuan Zang moved into the temple there was another feast and celebration. Xuan Zang was the equivalent of an astronaut returning to a ticker tape parade. His journey was at least as dangerous and certainly took longer.
The quest of Xuan Zang is the basis for a folk tale called The Journey to the West. The tale has many variations: it is performed in opera, has several series of children's books based on it, and there is a feature-length cartoon with the appeal of early Disney. The Monkey King is a rebellious sort who is sent to live inside a mountain until he mends his ways. When Xuan Zang plans his trip, he needs an escort. Buddha is asked if he will allow the Monkey King to take on the task. The Monkey King has his work cut out for him. Shifu (Master = Xuan Zang) trusts everyone, including evil spirits disguised as good spirits. The Monkey King would prefer that this good man were a little more cynical and certainly less innocent. The Monkey King meets terrible forces of evil of every shape and size and defeats them all. The story ends when the group eventually manages to get to the west. Today the story is of the Monkey King's bravery and ability to resist evil. The original story emphasized the need to rebel and not believe everything you hear.
The Little Goose Pagoda on the grounds of the Jianfu Temple is called that because it is smaller, although it has more stories. It was completed in 709 A.D. when Buddhism was firmly established in China. The influence of Buddhism was so strong that Daoism, based on the teaching of Lao Zi, gradually adopted many of their rituals to maintain popularity among the people. We were told that the Little Goose Pagoda had lost several stories during an earthquake in the 1500's. It is difficult to tell, it looks complete. It is more delicate looking than the Big Goose with finer detailing in the brickwork. It, like the Big Goose pagoda, housed Buddhist manuscripts and is a part of a temple complex and monastery.

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The Ming Walls
Skipping over a few centuries and many name changes, Xi'an during the Ming dynasty was refurbished and returned to prominence as a center of politics and trade. The Ming emperors rebuilt the walls, incorporating one corner left over from the Yuan dynasty in their design. While the architecture of the Ming is steadfastly angular, the curved rampart of Hun design adds grace to the design. The walls are flat and straight, tempting for a 15 K jog.

The Bell and Drum Towers were also built during the Ming dynasty. The were used to keep time for the town and sound alarms. When we visited the Bell Tower, we were just in time for a concert. It was good planning on the part of our guide. Tuned bells date back to the 6th century B.C. They can be made of stone, brass, or bronze. The shapes used change over the centuries, those shown here date from the Song dynasty. [These are not the bells used to sound alarms -- they were huge.]

兵马俑:The Terra Cotta Warriors
The Terra Cotta Warriors and Horses are the most significant archeological excavations of the 20th century. Work is ongoing at this site, which is around 1.5 kilometers east of Emperor Qin Shi Huang's Mausoleum, Lintong County, Shaanxi province. It is a sight not to be missed by any visitor to China.
The museum covers an area of 16,300 square meters, divided into three sections: No. 1 Pit, No. 2 Pit, and No. 3 Pit respectively. They were tagged in the order of their discoveries. No. 1 Pit is the largest, first opened to the public on China's National Day, 1979. There are columns of soldiers at the front, followed by war chariots at the back.
No. 2 Pit, found in 1976, is 20 meters northeast of No. 1 Pit. It contained over a thousand warriors and 90 chariots of wood. It was unveiled to the public in 1994.Archeologists came upon No. 3 Pit also in 1976, 25 meters northwest of No. 1 Pit. It looked like to be the command center of the armed forces. It went on display in 1989, with 68 warriors, a war chariot and four horses.
Altogether over 7,000 pottery soldiers, horses, chariots, and even weapons have been unearthed from these pits. Most of them have been restored to their former grandeur.
The Terracotta Warriors and Horses is a sensational archeological find of all times. It has put Xian on the map for tourists. It was listed by UNESCO in 1987 as one of the world cultural heritages.

华清池Huaqing pool
Huaqing Pool is located at the foot of Lishan Mountain, about 35 kilometers east of Xian city. It can be conveniently visited on returning from the Terracotta Army site. On arriving at the Huaqing Pool, one is struck by the distinctive features of traditional palaces of the Tang Dynasty. The palace is called Huaqing Pool because it has many pools and hot springs. Willow branches droop gracefully down to the water of the pools. Pavilions, bridges and pools together constitute a most elegant palace. It was a rainy day when I went there and the whole palace was enveloped in mist: it made the scenery even more beautiful.
It is famous for high-ranked imperial concubine Yang in Tang Dynasty.Yang Guifei was bathing in this place and was loved by the emperor ,so he built a lot of beautiful and magnificant palace there!

Historical sites in Xi'an:
Ruins of Lantian: national key cultural relics protection units. Is located in Xi'an City, 50 kilometers southeast of Lantian County, Chen Wo Village and the public Wang ling.